On the 3,000-Year Divine Plan (Keirin) of “Kunitokotachi-no-Mikoto” (Kuniyorozu-tsukurinushi-no-Oh-okami)
- 日本における「国常立尊」の経綸については、「神霊正典」において、『国万造主大神三千年の仕組』として詳しく記されている。
Regarding the Keirin (Divine Plan) of ‘Kunitokotachi-no-Mikoto’ in Japan, it is recorded in great detail within the Shinrei Seiten (Sacred Code of Divine Spirits) as the ‘3,000-Year Plan of Kuniyorozu-tsukurinushi-no-Oh-okami.’
- 縄文時代末期の度重なる大地変動により、それまで世界をリードしてきた高度に発達した縄文文明が壊滅したことが、次の様に記されている。『日本島に大地変起り、越根国の北方（日本海）大陥没を来し、山河草木覆滅したる為に、当時其の極盛に達し居たりし日の本の文化は、同時に潰滅する所となれり。此の故に、当時日本島に在りし住民は、再び太古の状態に帰りて、穴居生活をなすを余儀なくせしめられたり。今日随所に発見せられて、考古学の好対象となれるものは、即ち此の当時の穴居の跡にして、考古学及び歴史は、之を根拠として、当時日本島の住民が原始以来何等文化を有せざりし蒙昧未開の民族なりし、と断定し居るなり。』
It is recorded that the highly advanced Jomon civilization, which had previously led the world, was decimated by repeated terrestrial upheavals toward the end of the Jomon period. The record states:
‘A massive terrestrial transformation occurred on the Japanese archipelago, leading to a major collapse in the northern region of Ekone (the Sea of Japan), which completely wiped out the mountains, rivers, and vegetation. Consequently, the culture of “Hinomoto” (Japan), which had reached its absolute peak at that time, was simultaneously annihilated. Because of this, the inhabitants of the Japanese islands were forced back into a prehistoric state, compelled to live in pit dwellings (caves). The sites discovered everywhere today, which have become prime subjects for archaeology, are in fact the remains of these post-disaster pit dwellings. Archaeology and history use these sites as a basis to conclude that the inhabitants of the Japanese islands at that time were an ignorant and uncivilized people who had possessed no culture since primitive times.’
This highlights the discrepancy between the observable physical remains and the true informational height of the civilization prior to its physical erasure.
- そして、『予てより創造神の神意を体して隠退し居り給いし、国祖「国万造主大神」は、世界統理の根本国としての日の本の文化の回復建設の必要上、嘗て歴代天皇によりて日の本が指導啓発したる外国文物の逆輸入を計画し給う。』と記されており、「国常立尊」は、第5次元界の司宰神である「天照日大神」の神勅の下、神武天皇以降の歴代の天皇を使われて外国文物の逆輸入を計画されたのである。それを象徴する神社が、熊野三山の奥の宮として知られる「玉置神社」である。
It is further recorded: ‘The ancestral deity Kunitokotachi (Kuniyorozu-tsukurinushi-no-Oh-okami), who had previously retired in accordance with the divine will of the Creator, initiated a plan to re-import foreign artifacts and culture. This was necessary to restore and reconstruct the culture of Hinomoto (Japan), the fundamental nation for global governance—culture which had originally been taught to foreign lands by successive Emperors in ancient times.’
Under the divine decree of ‘Amaterasu-Hi-no-Oh-okami,’ the presiding deity of the 5th-dimensional realm, Kunitokotachi utilized the successive Emperors starting from Emperor Jimmu to execute this strategic re-importation of world culture. The ‘Tamaki Shrine,’ known as the inner sanctuary (Okunomiya) of the Kumano Sanzan, stands as the symbol of this grand design.
- 「国常立尊」は、歴代の天皇における日本文化の逆輸入が行き過ぎて、本来の日本文化が潰滅してしまわないように、その時代における適切な人材を選ばれて防遏手段を講じられていることが日本の歴史に反映されている。それが、伊勢神宮の遷宮、神功皇后の三韓征伐、聖徳太子の摂政、天智天皇の律令の制定、役の小角（役行者）による大峯山の開山、聖武天皇の東大寺の建立、空海の高野山の開山、醍醐天皇による大峰山の復興、日蓮による日蓮宗の開教、豊臣秀吉による治世（バテレン追放）などに顕れているのである。
The history of Japan reflects how ‘Kunitokotachi-no-Mikoto’ took measures to prevent the original Japanese culture from being annihilated due to an excessive re-importation of foreign elements. Throughout different eras, appropriate individuals were selected to implement ‘Boatsu’ (preventative or counterbalancing) measures. This is manifested in events such as the ritual rebuilding (Sengu) of Ise Grand Shrine, Empress Jingu’s expedition to the three Korean kingdoms, Prince Shotoku’s regency, Emperor Tenji’s establishment of the Ritsuryo legal codes, En no Gyoja’s founding of Mount Omine, Emperor Shomu’s construction of Todai-ji Temple, Kukai’s founding of Mount Koya, Emperor Daigo’s restoration of Mount Omine, Nichiren’s establishment of the Nichiren sect, and Toyotomi Hideyoshi’s governance (including the expulsion of Jesuit missionaries).
- そうして、岩戸開きの準備として、第5次元の司宰神である「天照日大神」の神勅が1814年（文化11年）に「黒住教」の教祖黒住宗忠に降り、「天理教」、「金光教」を経て、「大本教」の教祖出口直刀自に「国常立尊」の神示が降るのである。そして、岡田茂吉師によって1931年6月15日に千葉県鋸山山頂において岩戸開きの神事が行われ、「天照日大神」が第4次元界に「天照皇大御神」として降臨、「国常立尊」の司宰神への復帰が行われたのである。
To prepare for the ‘Opening of the Heavenly Rock Cave’ (Iwato-biraki), the divine decree of ‘Amaterasu-Hi-no-Oh-okami,’ the presiding deity of the 5th-dimensional realm, was first delivered to Munetada Kurozumi, the founder of the Kurozumi-kyo sect, in 1814. Following the emergence of the Tenri-kyo and Konko-kyo sects, the divine revelation of ‘Kunitokotachi-no-Mikoto’ was bestowed upon Nao Deguchi, the foundress of the Oomoto-kyo sect.
Subsequently, on June 15, 1931, Master Mokichi Okada performed a sacred ritual at the summit of Mount Nokogiri in Chiba Prefecture, marking the spiritual ‘Opening of the Rock Cave.’ At this moment, ‘Amaterasu-Hi-no-Oh-okami’ descended into the 4th-dimensional realm as ‘Amaterasu-Sumeme-Omikami,’ and ‘Kunitokotachi-no-Mikoto’ officially returned to his position as the presiding deity of the Earth.
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